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Jean Ritchie

Jean Ritchie

 

Admit it. If you don't like the singing of Jean Ritchie, then, dang it, ...

YOU DON'T LIKE

FOLK
      MUSIC!!!!

Jean in fact was one of the principle sources for Alan Lomax's magisterial Folk Songs of North America, a book which, alas, is out of print. As the youngest of fourteen kids born to Balis Ritchie and Abigail Hall1, Jean grew up in a place where if you wanted music it not only had to be live music but you had to make it yourself. So it's no surprise that everyone in her family - nuclear and extended - were musical people2.

Alan Lomax

Alan Lomax
Jean was a source.

Jean was born on December 8, 1922, in Viper, Perry County, Kentucky, which is in fact fairly populous for an unincorporated community. The usual number given is over 20003.

Jean was the surprise! baby of the family. Her mom was 44 years old when Jean was born4 and Jean's description of the Ritchie household - remember there were 14 kids - gives a feel of a constant bordering on chaos, controlled chaos perhaps, but chaos nonetheless. The house was built by her dad (with a little help from their friends) and was considered one of the best in the county. The house was situated on a farm but her dad also had a number of jobs which included working at a local store and teaching school.

Although by the standards of the place and time, you can't call the Ritchie's poor, still much of the family's sustenance was from the farm produce. By the time she was ten Jean was working in the fields which in the summer was an all day occupation. To pass the time and relieve the tedium, they would sing songs.

But Jean's folks didn't expect the kids to stay on the farm. Instead, they encouraged their brood to get an education - and not just to stop after high school. Fortunately this was the time when a university education was affordable, and most of the Ritchie kids went to college.

However, it is easy to idealize the rural mountain life. In her autobiography, The Singing Family of the Cumberlands, Jean tells how she lost the end of her big toe simply by stubbing it against a rock (the kids often went barefoot). There were no physicians around and she was excruciatingly treated at home. The injury kept her home from school for some time.

Also spare-the-rod-spoil-the-child philosophy was practiced in the extreme and in a way that today would be - to put it mildly - completely unacceptable if not criminal. One passage which departs from the book's usual light hearted tone is when Jean tells how her father once gave her an extended and merciless beating with apple tree branches and rose bush switches (complete with the thorns) for what was nothing more than mild and under the circumstances understandable childhood stubbornness. The detail in which Jean relates the episode makes for harrowing reading even in our more jaded era.

Jean learned most of her songs from her family members (the Ritchies didn't even have a radio until 1940). But she had a natural bent for scholarship and soon realized that the family's history and its music were inseparable. Then when her teacher assigned the kids to write about their family, her mom said Jean should go talk to her Uncle Jason.

"Uncle" Jason was actually Balis's first cousin, not Jean's Uncle. And he did live some distance off. And although it was Abigail's suggestion that Jean talk to Jason, she told Jean it was too dangerous for a young girl to travel in the hills and dells by herself. So of course Jean immediately hied off on her own.

Jean took a bus to Hazard (about 10 miles away) and kept going to the stop which was closest to Jason's home. She still had to walk the last five or six miles before she found Uncle Jason sitting on his porch.

It was almost as if Jason had been expecting her. In fact he had heard of Jean from her mom and he had figured she would show up before long. They spoke for some time about the family and their musical heritage. Then Jean headed on home.

After high school Jean decided to go to college, and in 1946 she graduated from the University of Kentucky. She had specialized in social work and moved to New York City to take a job at the Henry Street Settlement which was (and is) a non-profit organization to provide social services. Among the services was extra curricular art education for the kids, and one of Jean's jobs was to teach music to the kids.

For someone of her background, interests, and talent, Jean had landed in the right place at the right time. In the 1940's New York City had become THE center of what's been called the Folk Revival. It was there you had Woody Guthrie, Lee Hays, Burl Ives, Theodore Bikel, Josh White, and of course, Pete Seeger. By the end of the decade all had appeared on national broadcasts.

But lesser known to the general public was the father and son team of John and Alan Lomax. As a young man growing up in Texas, John began collecting cowboy songs from the real cowboys he had known since he was a boy. His book "Cowboy Songs and Other Frontier Ballads" was published in 1910 and although not all of the songs had the music, many were printed for the first time. Among the now-classic tunes included were "The Old Chisholm Trail", "Get Along Little Dogies", and "Home on the Range"5.

But there wasn't a lot of money in researching cowboy songs. So John worked as a college administrator and bank executive. However, after some financial and personal reverses, John decided to try to earn a living by doing what he liked.

With his bonafide credentials as a published author, John was able to get a grant from the Library of Congress to collect folksongs. The "grant" was mostly the loan of a massive direct-to-disc recording machine that he lugged around in the trunk of his car, and he began traveling the country to find people who would record the songs they had learned from friends and family. To keep expenses down sometimes John would camp out at night by the side of the road.

Alan joined his dad and got hooked on the music. He was along on the trip when they stopped at the Louisiana State Penitentiary at Angola and recorded the singing and guitar playing of State Prisoner 19469 Huddie Ledbetter. And yes, by the time Jean got to New York, Leadbelly was part of the folk scene.

Huddie Ledbetter - Leadbelly

Huddie Ledbetter
Leadbelly

Of course, by the mid-1930's John wasn't getting any younger (he was born in 1867) and he pretty much turned the hefting of the Folk Song Revival to Alan's shoulders. In 1936 Alan became the director of the Archive of Folk Song at the Library of Congress, and in 1940 he helped arrange a "Grapes of Wrath6" benefit concert in New York for the migrant workers of the Southwest. Both Pete Seeger and Woody Guthrie performed7.

When in New York Alan was a frequent visitor to the Highland Settlement School and he soon met Jean. He immediately recognized her as an authentic folk singer who had learned her repertoire from oral tradition - not from books, recordings, or the radio. When he told her he wanted to record everything she knew, she said that might take a while. After all, she knew about 300 songs. But Alan said that was fine and soon Alan had one of his most valuable archives.

Of course, it wasn't all work and no play in New York City, and Jean would sing at parties and other get-togethers. That was fine since by then she was used to singing in front of people. But when a local school administrator asked her to perform for the kids she was surprised when he said they would pay her $25. That was something new. Actually getting paid to sing folk songs.

By the late 1940's consumer television was just getting started and over 90% of households still had no sets8. But radio was still ubiquitous. New York was replete with stations and the listeners could enjoy a wide spectrum of entertainment. And yes, some programs featured folk songs and one show was hosted by Oscar Brand on WNYC public radio9.

Oscar Brand

Oscar ...

Woody Guthrie

... and Woody

When Jean first appeared at the station, Woody Guthrie showed up. She didn't know who he was, much less that he was a famous singer and song writer. He didn't sing that day, and Jean remembered him mostly going around blowing into the microphones.

Jean's arrival in New York also coincided with the first major advance in recording technology since the advent of electric amplification. "Albums" were no longer literally albums - that is, collections of single records packaged together in individual sleeves in book form. Instead recording studios were moving to the long playing 33⅓ vinyl discs.

There's an interesting aside on how Jean made her first album. She was playing the dulcimer and singing in a handicraft shop in Rockefeller Center when Mitch Miller walked in. Yes, that was THE Mitch Miller of Sing-Along-With-Mitch fame. But at that time Mitch had changed from being a virtuoso oboist to working as a producer for Columbia Records. But knowing his company preferred to go with big names, he doubted they'd record a young unknown dulcimer player. But he helped Jean arrange to record for a new label, Elektra, which was run by the folk-friendly gentlemen Jac Holzman and Paul Rickolt. So in 1952 Elektra released Jean Ritchie Singing The Traditional Songs Of Her Kentucky Mountain Family. And of course Jean later recorded for Moe Asch's Folkways label.

Mitch Miller

Mitch ...

Mitch Miller

... and Moe.

They helped Jean along.

At the Henry Street Settlement there were lots of artsy people in and out, and among them was a young photographer and film maker named George Pickow. George said at first he didn't care for the more lyrical folk music and he preferred the rougher sound of Leadbelly and Woody Guthrie. But he did notice Jean was pretty. George, though, was Jewish and Jean wasn't quite sure what her Cumberland Protestant parents would think of her getting so friendly with the young man of such a different religion. Jean needn't have worried - her mom thought George was a great pick. They married in 1950. In some ways George became the unsung documenter of the folk scene and many of the pictures you see from the 1940's, 50's, and 60's were taken by George.

Since Jean had been collecting folk songs since she was a kid, it was inevitable that she would continue to do so but in a more formal manner. In 1952 she was awarded a Fullbright Fellowship where she and George traveled through the British Isles and sought out the songs of the people (and yes, George took a lot of pictures and film). Fortunately tape recorders were available by then, and Jean could dispense with the monstrosities that John and Alan had been saddled with - not that handling reel-to-reel machines didn't require patience and expertise.

Tommy Makem

Tommy Makem
He did well.

At one point in her 18 month journey, Jean recorded the singing of a lady in County Armagh, Northern Ireland. The lady's twenty year old son was there and although he played the tin whistle, he only knew one song. But the experience evidently left quite an impression on the young lad and after Jean left, he began going around the county asking people to sing songs they knew. As we know, Sarah Makem's son - whose name was Tommy - and his friends the Clancy Brothers did quite well.

By 1950 the Folk Revival was commanding national attention. That year the group called the Weavers - Pete Seeger, Ronnie Gilbert, Lee Hayes, and Fred Hellerman - had the #1 popular hit of the year with an actual folksong, "Irene Goodnight". This was Leadbelly's favorite song (which he just called "Irene"), albeit it had to be slightly sanitized for popular consumption.

The Weavers
(Pete and Ronnie and Lee and Fred)
(Click to open an expandable
version in a new window.)

Then almost as soon as the Revival hit the big time it collapsed due to the Red Scare. Many of the singers - including Pete Seeger - found themselves on the infamous blacklist. Jean was not an overtly political person and so had no real problems, but Alan Lomax and some of the others had to ride the bad years out in England or Continental Europe. But the biggest problem to the true folk fanatics was that during the hiatus, folk music was shoved out by the music of a swivel-hipped young man from Memphis.

Elvis Presley

Music From Memphis

It wasn't until 1958 that folk music returned to the nation's collective consciousness when three clean-cut and apolitical college kids under the name of the Kingston Trio had a #1 hit with "Tom Dooley". Suddenly folks songs burst back onto the national scene. Folk music soon had the advantage that it was cool for the kids but the parents didn't mind it either. In fact, it was rather patriotic.

Then came the Swinging Sixties which in addition to producing raucous music like "Pinball Wizard" was surprisingly friendly to the mild-voiced folk singers. By now television was everywhere and TV specials with folk music abounded. Finally there was even a television series for the folkies. This was Hootenanny which aired on ABC in 1963 and ran for two seasons.

Doc Watson

Doc Watson
With Jean at Gerde's.

It was also in 1963 that Jean Ritchie appeared with Doc Watson at Gerde's Folk City. Folk City had become THE folk song nighclub in New York and one of the early performers featured the future Nobel Prize winner Robert Allen Zimmerman. Jean and Doc's performance was recorded and released as an album by Folkways.

Naturally Jean performed at the famous Newport Folk Festivals starting with the first in 1959. The festivals kept going (and still are) and in 1967 she had been scheduled to appear right after Woody's son, Arlo, whose last song of his session was "Alice's Restaurant". That was, to say the least, a hard act to follow. But Jean rose to the occasion and went out on stage and sang "Amazing Grace". The crowd loved it.

Arlo Guthrie - Alice's Restaurant

Arlo Guthrie
A Hard Act to Follow

Jean herself did some song writing but seemed modest about her efforts. Her most famous song is "Black Waters" about the effects of coal mining on Perry County. The song has been covered by a number of other artists but we have to say that Jean's earliest recording is the best.

By 1995 Jean had recorded over 30 albums, written five books (including her autobiography), and had sung in Carnegie Hall. In 2002, she was awarded a National Heritage Fellowship from the National Endowment for the Arts. But for all her honors, Jean and George set up a home in Berea, Madison County (Kentucky, of course) which is a bit upscale compared to Viper and is famous for its artists and craft people. But when in New York Jean and George preferred to live on Long Island - which believe it or not can still be surprisingly rustic if you don't push it too far.

References

Singing Family of the Cumberlands, Jean Ritchie, Oxford University Press, 1955, Reprint: The University Press of Kentucky, 1988.

"Jean Ritchie", Stephen Winick, Folklife Today, Library of CongressJune 11, 2015.

"Jean Ritchie Remembered", Richard Thompson, Bluegrass Today, July 3, 2015.

Folk Songs of North America, Alan Lomax, Doubleday, 1960.

"Jean Ritchie Discography", Discogs.

"Jean Ritchie Discography", Second Hand Songs.

"Jean Ritchie", Alan Lomax Archives, Culture Equity.

"Jean Ritchie Concerts", Set List.

"May Ritchie (Duchamps)", Pine Mountain Settlement Schools Collection.

Oklahoma's Strangely Named Towns: Cookietown, OK", Gary Horcher, The Oklahoman, February 26, 2000.

"Mountain Born: The Jean Ritchie Story", Kentucky Educational Television, January 1, 2009.

"Jean Ritchie - Appalachian Musician/Songwriter", NEA National Heritage Fellowships, 2002.

Folk Songs of North America, Alan Lomax, Doubleday, 1960.

Adventures of a Ballad Hunter, John Lomax, MacMillan, 1947.

Cowboy Songs and Other Frontier Ballads, John Lomax, Sturgis and Walton, 1910.

Television History - The First 75 Years, Tom Genova, Michael Bennett-Levy, April 9, 2001.

"New York History Section of the Broadcast Archive", Barry Mishkind, Old Time Radio, March 3, 2003.

"Jean Ritchie", Long Island Music Hall of Fame.

Henry Street Settlement, hentrystreet.org.

"Number of Televisions in the US", The Physics Factbook.

"Postwar American Television", Early Television Museum.

"Jean Ritchie", SWF, Find-a-Grave, Memorial 147306514, June 2, 2015.